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• And to the extent we understand what an empirical justification is, we can contrast it with a non-empirical justification or a justification that is constituted by the operations of reason (or subdoxastic reasoning processes) upon previously-acquired concepts.
• But this does not square well with Reynolds' explanation of the way we arrive at our justified beliefs in terms of sub-skills that involve rule-governed subdoxastic processes and states whose contents are, by definition, not phenomenologically salient.